Falastin, sometimes transliterated Filastin, was an Arabic-language Palestinian newspaper. Founded in 1911 from Jaffa, Falastin began as a weekly publication, evolving into one of the most influential dailies in Ottoman and Mandatory Palestine.
As Palestines most prominent newspaper, its circulation was estimated to be 3.000 in 1929–the year it became a daily. Although a modest figure, it was almost double that of its nearest competitor. However, Falastins standing was challenged in 1934 by the Jaffa-based Al-Difa newspaper, which soon surpassed it in circulation. Both dailies witnessed steady improvements, and their competition marked Palestinian public life till 1948.
Falastin was founded by Issa El-Issa, who was joined by his paternal cousin Yousef El-Issa. Both El-Issas were Arab Christians, opponents of Zionism and British administration. The newspaper was initially focused on the Arab struggle against Greek clerical hegemony of the Jerusalem Orthodox Church. It was also the countrys fiercest and most consistent critic of the Zionist movement, denouncing it as a threat to Palestines Arab population. It helped shape Palestinian identity and was shut down several times by the Ottoman and British authorities, most of the time due to complaints made by Zionists.
Falastin, fleeing the fighting in Jaffa during the 1948 Arab–Israeli War, relocated to East Jerusalem in the West Bank which then became under Jordanian control. The newspaper continued to be published until 1967 when it was merged with Al-Manar to produce Jordanian-based Ad-Dustuor newspaper in Amman that is still published to this day.
Falastin was established on 14 January 1911 by Issa El-Issa and Yousef El-Issa, two Arab Christian cousins from the coastal city of Jaffa in Palestine. It was among a handful of newspapers to have emerged from the region following the 1908 Young Turk Revolution in the Ottoman Empire which lifted press censorship. The newspaper was initially focused on the Orthodox Renaissance, a movement that aimed to weaken the Greek clerical hegemony over the Greek Orthodox Patriarch of Jerusalem, so that its vast financial resources could be utilized to improve education for the Arab Christians of Palestine. Other topics addressed in the newspaper included modernization, reforms and improving the welfare of the peasants. Its geographic scope of interest focused on the Mutassarifate of Jerusalem, primarily news from Jaffa and Jerusalem, but also less frequently Hebron, Jericho and Gaza. The scope of interest later expanded in 1913 to include all of Palestine.
Issa El-Issa, a graduate of the American University of Beirut, worked in several places before establishing Falastin. He came from a Palestinian family known for its intellect, politics and literature. The family was financially independent from the Jerusalem Patriarchs charity as it had historically invested in olive oil and soap trading. Issas cousin Hanna El-Issa, was editor of the short-lived Al-Asmai magazine which was first published in Jerusalem on 1 September 1908. Much less is known about Hannas brother Yousef, who was Falastins editor-in-chief between 1911 and 1914. During World War I, both Issa and Yousef were exiled to Anatolia. Issa became head of King Faisals Royal Court after the Arab Kingdom of Syria was established in 1920. After the Kingdoms defeat by French forces the same year, Issa returned to Jaffa where he was allowed to republish Falastin in 1921. Issas son Raja El-Issa took over publishing the newspaper after 1938.
Working under the censorship of the Ottoman Empire and the British Mandate, Falastin was suspended from publication over 20 times. In 1914, Falastin was suspended by Ottoman authorities, once for criticism of the Mutasarrif November 1913 and once for what British authorities summarized as "a fulminating and vague threat that when the eyes of the nation were opened to the peril towards which it was drifting it would rise like a roaring flood and a consuming fire and there would be trouble in Empire," which stated that "Zionist" was not the same as "Jew" and described the former as "a political party whose aim is to restore Palestine to their nation and concentrate them in it, and to keep it exclusively for them." The newspaper was supported by Muslim and Christian notables, and a judge annulled the suspension on grounds of freedom of the press.
After the newspaper was allowed to be republished, Issa El-Issa wrote in an editorial that "the Zionists still look at this newspaper with suspicion and consider it the greatest stumbling block that hinders their goals and informs people of their aspirations and what is discussed at their Congresses and what their leaders declare and their newspapers and magazines publish." Defending himself in the Ottoman court, he recounted saying "when we said Zionists we referred to the political organisation with its headquarters in Europe which aims for the colonisation of Palestine, the usurpation of its lands and its transformation into a Jewish homeland". He emphasized his positive attitude towards Jews who he had called "brothers". The court identified with Issa and Yousefs arguments, the latter having testified in favor of his cousin Issa. The Al-Karmil newspaper reported that the crowds waiting inside and outside the courtroom erupted in applause after the verdict was pronounced, "signs of anger appeared on the faces of the Zionists much as signs of joy were visible on the faces of the natives." The French Consulate reported that jubilant crowds had carried the editors on their shoulders after the trial finished.
3. Coverage of sport news
The establishment of Falastin newspaper in 1911 is considered to be the cornerstone of sports journalism in Ottoman Palestine. It is no coincidence that the most active newspaper, also reported on sporting events. Falastin, covered sport news in Ottoman Palestine which helped in shaping the modern Palestinian citizen, bringing the villages and cities together, building Palestinian nationalism and deepening and maintaining Palestinian national identity.
4. Nashashibi-Husseini rivalry
On the rivalry between the Nashashibi and the Husseini families in Mandatory Palestine, an editorial in Falastin in the 1920s commented:
The spirit of factionalism has penetrated most levels of society; one can see it among journalists, trainees, and the rank and file. If you ask anyone: who does he support? He will reply with pride, Husseini or Nashasibi, or. he will start to pour out his wrath against the opposing camp in a most repulsive manner.
Yousef El-Issa, the newspapers editor-in-chief during its infancy, was described by a researcher to be "a founder of modern journalism in Palestine". Al-Muqattam, one of the most read dailies in Egypt, commented in an editorial when Yousef was editor-in-chief 1911-1914:
Heads of Arabs in all major cities bend to the editorials of Ustad Yousef El-Issa.
6. Albert Einsteins letter
In January 28, 1930 Albert Einstein sent out a letter to Falastins editor Issa El-Issa.One who, like myself, has cherished for many years the conviction that the humanity of the future must be built up on an intimate community of the nations, and that aggressive nationalism must be conquered, can see a future for Palestine only on the basis of peaceful cooperation between the two peoples who are at home in the country. For this reason I should have expected that the great Arab people will show a truer appreciation of the need which the Jews feel to rebuild their national home in the ancient seat of Judaism; I should have expected that by common effort ways and means would be found to render possible an extensive Jewish settlement in the country. I am convinced that the devotion of the Jewish people to Palestine will benefit all the inhabitants of the country, not only materially, but also culturally and nationally. I believe that the Arab renaissance in the vast expanse of territory now occupied by the Arabs stands only to gain from Jewish sympathy. I should welcome the creation of an opportunity for absolutely free and frank discussion of these possibilities, for I believe that the two great Semitic peoples, each of which has in its way contributed something of lasting value to the civilisation of the West, may have a great future in common, and that instead of facing each other with barren enmity and mutual distrust, they should support each others national and cultural endeavours, and should seek the possibility of sympathetic co-operation. I think that those who are not actively engaged in politics should above all contribute to the creation of this atmosphere of confidence. I deplore the tragic events of last August not only because they revealed human nature in its lowest aspects, but also because they have estranged the two peoples and have made it temporarily more difficult for them to approach one another. But come together they must, in spite of all.
7. Falastins Centennial
"Falastins Centennial" was a conference that took place in Amman, Jordan in 2011. Twenty-four local, regional and international researchers and academicians examined Falastins contribution to the 20th-century Middle East at the two-day conference, which was organised by the Columbia University Middle East Research Centre. The conference highlighted the Jordanian cultural connection to Palestine through various articles that featured Jordanian cities and news. The newspapers founder Issa El-Issa was a close friend of the Hashemite family, Falastin covered the news of the Hashemites from Sharif Hussein to his sons King Faisal I and King Abdullah I and his grandson King Talal. The paper captured the late King Abdullahs relations with the leaders and people of Palestine, documenting every trip he made to a Palestinian town and every stand he took in support of Palestine and against Zionism. Correspondents of the newspaper in Jordan even interviewed the King in Raghadan Palace. A participant in the conference stated that